{"id":103361,"date":"2026-05-26T05:42:05","date_gmt":"2026-05-26T05:42:05","guid":{"rendered":"https:\/\/fortunetellingpro.com\/?p=103361"},"modified":"2026-05-26T05:42:05","modified_gmt":"2026-05-26T05:42:05","slug":"%e6%98%93%e6%b5%b7%e6%b8%b8%e9%be%99%e3%80%8a%e6%96%b0%e6%b4%be%e5%a5%87%e9%97%a8%e3%80%8bpdf%e7%94%b5%e5%ad%90%e4%b9%a6%ef%bc%88380%e9%a1%b5%ef%bc%89","status":"publish","type":"post","link":"https:\/\/fortunetellingpro.com\/en\/archives\/103361","title":{"rendered":"Yihai Youlong's \"New School Qimen\" PDF eBook (380 pages)"},"content":{"rendered":"

Information Introduction<\/h2>\n

The timing is not favorable if the star is inauspicious; if it is auspicious, then it is favorable. For example, if the auxiliary bird heart is a major auspicious star, the conflict is a minor auspicious star, the Peng Rui is a major inauspicious star, and the Zhu Ying is a minor inauspicious star. When the day master is in the heart, it is an auspicious star, thus it is favorable. If it is in Rui, it is not favorable.
The Fisherman\u2019s Song: 'The subtlety of yin and yang is hard to exhaust, the two solstices return home to the nine palaces. If one can understand the principles of yin and yang, heaven and earth are all in the palm.' Especially: 'If one can understand the principles of yin and yang, heaven and earth are all in the palm' has clearly elucidated the essence of Qimen, which later generations have not realized. Everything must be divided into yin and yang.
Qimen is philosophy, dialectics, simulation science, and framework science. All philosophical and dialectical thoughts must be divided into yin and yang equivalently. One cannot fix things in stone or frame dead treaties. The universe is in motion, time and space are in motion, people are in motion, and things are in motion; even plants and animals are undergoing the cycles of birth, aging, sickness, and death. Therefore, predictions cannot be framed.
In Qimen, the use of auspicious and inauspicious stars, regardless of what the nine stars are in the Qimen palace positions, they all have yin and yang duality, as well as auspicious and inauspicious aspects. When predicting, it is essential to strictly follow the principles of the five elements' prosperity and decline, positioning the nine stars in terms of yin and yang, which means using beneficial and harmful deities. Prosperity favors overcoming depletion, while harmful deities hinder growth and support. Just like a person, after eating enough, needs to move (favoring overcoming depletion) to aid digestion. If one continues to eat after being full, it leads to illness, even life-threatening situations (hindering growth and support). The stars that are beneficial to me are auspicious stars, while those that are not beneficial are inauspicious stars.
There is no inherent good or bad in the world; it all depends on the needs of the person involved. Water can quench thirst, but it can also drown people; fire can provide warmth, but it can also burn people. This principle is the same, and only then can the inner techniques of Qimen be truly demonstrated.<\/p>\n

The most important timing is to utilize the changes of the four pillars of year, month, day, and hour, to grasp information that is advantageous to oneself in predictions, to seize opportunities, and to attack opponents. Knowing oneself and knowing the enemy, one will never be defeated. Qimen Dunjia is a military theory, primarily used in warfare. Although there is no war now, business competition is like a battlefield, and the situations we encounter are all about outsmarting the opponent. By utilizing the favorable and unfavorable aspects of time and space in Qimen Dunjia, one can do advantageous things in favorable time and space to constrain the opponent.
Timing is not as important as geographical advantage; geographical advantage is key in predictions, as the environment can change everything. Qimen Dunjia is the study of time and space, as well as directional studies. In ancient warfare, the outcome of winning or losing, aside from other factors, also greatly depends on troop deployment and positioning. Everyone has seen the Romance of the Three Kingdoms, which contains many instances of using terrain and positioning to defeat opponents, such as the Huarong Path. During the war years, Chairman Mao's studies of positioning were already mastered to perfection, constantly restraining the enemy. For example, if a person goes to Hainan in summer to sell mink coats, one can imagine if anyone would buy them; this is the result of not seizing the timing and geographical advantage.
In Qimen Dunjia, geographical advantage must first consider whether the auspicious and inauspicious aspects of the palace positions harm oneself. By utilizing the auspicious and inauspicious aspects of the twenty-four mountains, one can identify harmful deities, analyze the enemy's environment, and formulate strategies to attack the enemy. One must also utilize the directions represented by the eight trigrams and the types represented by the twenty-four mountains to conduct comprehensive predictions and decisions. Regardless of what one does, if one wants to succeed, one must first find an environment or platform that suits oneself; without these, success is very unlikely.<\/p>\n

Data Screenshot<\/h2>\n

\"Image[1]_Yihai\"Image[2]_Yihai\"Image[3]_Yihai\"Image[4]_Yihai\"Image[5]_Yihai\"Image[6]_Yihai\"Image[7]_Yihai\"Image[8]_Yihai<\/p>\n

Data Directory<\/h2>\n

Yihai Youlong New School Qimen.pdf<\/p>","protected":false},"excerpt":{"rendered":"

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