"Feng Shui Secrets of Burial Sites" PDF E-book (82 pages)

Information Introduction

As the step into the ninth运 period, our traditional Chinese culture has begun to gently revive. As an ancient cultural discipline of our country, I Ching Feng Shui is also gradually developing and growing rapidly with the arrival of the Fire运 era of the ninth period. It is step by step entering the public's view and daily life, and has gained the favor of enthusiasts and believers. Under the trend of the times, some lesser-known Feng Shui schools have surfaced and received love and attention from the public. Among them, the 'Divine运 School' Feng Shui has been one of the most popular since its emergence. As a successor of the Divine运 School Feng Shui, I feel deeply honored. At the same time, I have also received much support and attention from fellow enthusiasts. I sincerely thank everyone for your support and attention.
In recent years, many enthusiasts who like Divine运 Feng Shui have called or sent messages to inquire about the existence of ancestral graves in Divine运 Feng Shui. The answer is yes, but it has not been publicly disclosed all along. To meet everyone's strong demand for ancestral graves in Divine运 Feng Shui, I have carefully整理 the materials left by my teacher over several months, repeatedly删减 the dross, and finally completed the wish for everyone regarding Divine运 ancestral graves, writing the first book on ancestral graves in the Divine运 Feng Shui school in history. I hope the content can help everyone understand more about ancestral graves.
Feng Shui for ancestral graves generally falls into two categories: mountainous areas and plains. Although there are differences in形势, the theoretical requirements are not significantly different. The main principles are still to have砂 (sand) and water, with water being auspicious. The front should have an案 (case) and the back should have mountains and印 (印). The combination of砂 and water should be able to藏风 (hide wind) and聚气 (gather气). In reality, finding a suitable吉地 (auspicious site) with the right砂 and水 combination, whether in mountainous areas or plains, is not easy. It requires a lot of effort and manpower, and also depends on whether the Feng Shui master has genuine skills. The ancient saying goes: 'Seeking land for three years, determining穴 (穴) for ten years.' Our ancestor Liu Jiangdong once said: 'Egrets call at Eighteen Reaches, and each reach produces a son of heaven.' Although seeking land is easier than确定穴 (determining穴), without extraordinary skills and insight, it is very difficult to find a top-quality吉地, let alone确定穴. This requires us to constantly pursue truth and improve ourselves through学习 (learning). As the saying goes: 'Blessed people live in blessed places, and blessed places are inhabited by blessed people.' Besides the Feng Shui master's genuine skills, good吉地 also depends on fate. If ancestors'德行 (virtue) and福荫 (blessing) are insufficient, a吉地 with good德 (virtue) and配位 (matching position) is also hard to find. Whether in mountainous areas or plains, books on seeking龙 (dragons) are numerous and varied, each with its own theories. I have also consulted many senior Feng Shui masters from different schools on seeking龙 methods, but there is no统一标准 (unified standard), no measurable standard. Therefore, I will not elaborate further here. Regardless of the school, as long as it is practical and can meet the needs of福主 (blessed owners) to achieve their goals, it is acceptable. I, as the author, have summarized the methods of seeking龙,葬法 (burial methods), and断事 (divination methods) of our school in this book for fellow enthusiasts who come across it to参考学习 (reference and learn). I welcome valuable suggestions for共同学习 (joint learning) and progress!

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Ancestral Grave Feng Shui密断.pdf