邹国霖著《阴宅风水破译》PDF电子书上下2册

Information Introduction

殷周邻水而居，有了风水的雏形，在《尚书.盘庚》有记载，但不同于现代的风水学。秦汉开始提出地脉概念，这一时期没有区分风水、命理，各有侧重，著名的有管铬、相家许负等，有望气、闻香等各种方法，其中青乌子擅长卜葬，因此后世又称风水为“青乌术”，典籍有《青乌子》《葬书》《堪舆金匮》《地典》《宫宅地形》《地理启蒙》等书。到魏晋时期有所发展，著名人物有郭璞，相传其勘定温州城并著《葬经》。隋唐五代，风水进入一个发展时期，风水名家：萧吉、张白、吕才、李淳风、袁天罡、丘延翰、一行禅师、司马头陀、杨筠松、万伯超、何令通等，这些人都是某一方面的顶尖人物，多数不是专职风水师，如一行禅师是著名的数学家，李淳风，袁天罡是天文学家任太史令，杨筠松是地理师灵台事、光禄大夫，这个时期的吕才提出合婚说，司马头陀提出水法。相传丘延翰进献天书，杨筠松因预言天下大乱，后果黄巢叛乱，遭忌，遂盗书，以到昆仑山步龙的名义，离开朝廷，到民间讲学授徒，居江西三僚期间，授徒曾文辿、廖金精、曾求己、刘江东、胡矮仙、黄妙应等。因杨筠松把风水从宫廷带到民间，所以被后世尊为风水祖师，世称杨公、杨仙。另一种说法是，九天玄女传天书至黄石公一张良—青乌子一郭璞一邱延翰一杨筠松。后世宋朝、明朝的赖文俊、吴景鸾、厉伯昭、陈抟、刘伯温都尊杨筠松为师。

黄妙应著的《博山篇》、赖文俊著的《催官篇》、吴金鸾著的《理气心印》、厉伯昭《地理钩元》、曾求己和刘江东著的《地理一粒粟》等都是经典著作，对实际操作具有重要指导意义。“五行天下”认为，宋明时期，风水术已经很完整，当时并无派别之分。杨公著的《撼龙经》《疑龙经》
《十二倒仗》是经典中的经典！以上著作绝大多数都是讲峦头形势及操作的，只有吴金鸾著的《理气心印》有将理气结合峦头。

明末清初，南民遗老蒋大鸿自称得无极子真传，引入八卦易理，三元九运，对历史上的著作作全新的解释，创“玄空派”，著有《地理辩证》、《平砂玉尺辨伪》等，玄空派后来分裂为六大派，蒋大鸿把玄空派之前宋明时期的风水学说统称为三合派，大力排斥攻击之，从此，风水江湖，门派泛濫，烽烟四起，莫衷一是！在大陆内地，主要用的还是传统的三合派为多。在沿海，特别是台、港、澳地区，玄空派很有市场。最近二十年，玄空派逐步在内地流传。内地民间地师，尤其是那些文化不高的地师，多习三合派。简便实用，灵验。但是到底什么才是真正的三合，也是争论不休的，各家均有不同说法。”五行天下”认为，民间风水术，只管怎么做，不管由头，少说理论，只看效果，才是亮点！这就是后面课程中，我们要展示的！在学习中，除了前面列举的典籍，！！
下面的典籍，也应学习，《雪心赋》、《玉尺经》《地理人子须知》《地理五诀》。

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阴宅风水破译下-.pdf
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