Liang Xiangrun's 'Square Array Punishment and Conflict Resolution Explanation' Electronic PDF (380 pages)

Information Introduction

Title: "Square Quadrant Formation and Convergence Analysis" Author: Liang Xiangrun Format: PDF e-book Total pages: 380 This set of materials is provided byYijing Mysticism Data Networkcollected and organized, hoping it will be helpful for you to learn Four Pillars of Destiny (Ba Zi).

"Xing Chong Hui He" in the "Yang Ming Method" is a fundamental rule that is not restricted or influenced by any method of destiny analysis.
1: Those who prioritize the "use god" must also consider whether the "use god" is affected by clashes, combinations, etc.
2. When discussing the "pattern" as the main theme, it is also necessary to consider the "Zhengguan" or "Cai" stars... such as clashes, combinations... etc. 3. When focusing on the "divine stars" and "auspicious symbols," the importance is similarly placed on "the value of combinations, peach blossom clashes and combinations, and double clashes of destruction and robbery," etc.
Therefore, the initial stage of destiny study begins with the "Meeting of the Punishment Gods," and then proceeds to a comprehensive discussion of the "Useful Gods, Patterns, Supporting Mao, Favorable and Unfavorable, Gods and Auspicious Stars."
...and so on. The points of "attack, the outcome" still do not depart from "criminal conflict convergence."
Therefore, almost no one would be satisfied with the influence of "punishment clash and combination" on the fate chart. The issue is only about the positive and negative aspects of "punishment clash and combination," reasoning on WeChat... and other related details.
Therefore, the general readers' understanding of the concept of "Xing Chong Hui He" generally includes the following aspects:
1: It belongs to a kind of "habitual stillness," such as the "flowing years" deity "year pillar," called "violating Tai Xi." The "great luck" clashes with the "month pillar," known as "clashing and challenging the major luck"... and so on.
This is usually just a set of "terminologies" that every researcher in fate studies often mentions. However, regarding these terminologies,
"Meaning," its true perspective, may only be that "it might be inauspicious." As for whether it will definitely be unlucky, there are no fixed rules to follow, and those who analyze fate themselves may also hold a half-believing, half-doubting attitude. For example:
The year of Jiazi clashes with the Gengwu year pillar, and the Gengwu year clashes with the Jiazi year pillar... What are the differences in their auspiciousness and inauspiciousness?
What are the differences in auspiciousness and inauspiciousness between the "Jiazi" year pillar, the "Wuwu" current year, and the "Gengwu" current year?
Few people try to infer the differences among them, always adopting a mindset of "overall not a good year"..., simply relying on an intuitive and fixed perspective to determine "not very good."
2: It is the "habitual rule," which is different from the "habitual language" mentioned in the previous item.
"Habitual silence" refers to "everyone says so," a situation where "many mouths melt gold," representing a "guiding response" to circumstances. It is equivalent to
"Falling into Tai Sui" may bring bad luck, which is a well-known fact. When the outcome is uncertain, it is better to judge more strictly rather than leniently. It is a psychological tendency to trust the potential misfortune more than the potential good fortune, believing that "everyone is like this."
B: A kind of "habitual silence" that is "spoken of highly" but not used when taken, which is quite a pity. Because this is a way to ensure that it is unlikely to be regarded as "unreasonable" in terms of reporting. Based on the common tendency for us to make mistakes in reasoning, such as "the day master is strong and favored by certain elements, and disliked by others." It often happens that "you say your favorable gods, I say my likes and dislikes," but only "conflicts, violations, or excessive offenses..."
Wait, there won't be these problems.

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Liang Xiangrun - Square Formation and Convergence of Punishment, Detailed Explanation.pdf